A Marginal Jew reader ✓ The Roots of the Problem and the Person read

text ☆ Rethinking the Historical Jesus Ó John P. Meier

Popular PDF A Marginal Jew Rethinking the Historical Jesus Volume One The Roots of the Problem and th This book is part of the Anchor Bible Reference Library It intends to serve as an overview of the uest for the historical Jesus Meier writes on two levels the main body of the text aimed at beginning graduate students in New Testament Studies as well as interested and informed non theologians can be read without reference to the endnotes The notes which make up than half the book engage the scholarly literature and are meant to serve those who want to deepen their own research on a given issueIn introducing the topic of the book Meier distinguishes between the “real” and the “historical” Jesus with “real” denoting the Jesus of Nazareth who lived in the early first century and was crucified by Pontius Pilate and “historical” referring to our reconstructions of that person This is an important and useful distinction even if it is difficult to observe consistently Meier writes that this book “asks what within the Gospels and other sources available really goes back to the historical Jesus” p 10 leaving the reader to wonder how anything can “really” go back to a constructIn addition to the “real” and the “historical” Jesus there is a third figure Jesus Christ as the object of faith I found this statement at about the halfway point in the book to be a useful summary of Meier’s take on their relation “What then — ask the objectors — is the usefulness of the historical Jesus to people of faith? My reply is none if one is asking solely about the direct object of Christian faith Jesus Christ crucified risen and presently reigning in his Church This presently reigning Lord is accessible to all believers including all those who will never study history or theology for even a single day in their lives Yet I maintain that the uest for the historical Jesus can be very useful if one is asking about faith seeking understanding ie theology in a contemporary context Theology is a cultural artifact; therefore once a culture becomes permeated with a historical critical approach as has Western culture from the Enlightenment onward theology can operate in and speak to that culture with credibility only if it absorbs into its methodology a historical approach” p 198This book is divided into two parts roughly eual in length The first half is devoted to a survey of possible sources of useable material for constructing the historical Jesus In many ways Meier provides a useful summary of these sources and his endnotes give a good overview of the state of research at the time this book appeared Yet at times his evaluation of the work of other scholars reflects a tendentiousness that doesn’t fit well with the aim of the book nor the series in which it appearsFor instance in setting the stage for his discussion of the manuscripts found at Nag Hammadi instead of simply referencing the work done by Christopher Tuckett in evaluating these texts for what they can contribute to the search for the historical Jesus he prefaces the discussion by writing “Fortunately for us we do not have to agonize our way through every Christian document in the Nag Hammadi Library” Meier’s exasperation with the material showsHe also saves for last his discussion of one document found there that could indeed contribute to the uest for the historical Jesus the Gospel of Thomas This allows him to assume a framework late tainted by “Gnosticism” that tilts the treatment toward dismissing any potential evidence found thereIn the second half of the book Meier turns to the uestion of the life of Jesus before he left Nazareth He offers a balanced discussion of the infancy narratives largely drawing on the work of Raymond Brown I particularly liked Meier’s decision to use the so called “hidden years” the years before Jesus was baptized by John and began his public ministry for a general discussion of family life and education available to a peasant youth in the village of Nazareth in the early decades of the first century I was surprised by his reticence concerning the contact with Hellenistic culture that would have been afforded growing up so close to Sepphoris which Herod Antipas used as his capital during Jesus’s youth The many building projects Antipas initiated would have offered work to all available practitioners of the building trades in the area; it is inconceivable that Joseph and Jesus would have distanced themselves from it even if the family was as Meier speculates highly patrioticAt the outset Meier outlines his intention to present this work as a consensus document His image for this aim is that his book could be the result of locking four New Testament scholars — Jewish Protestant Catholic agnostic — in the basement of the library of Harvard Divinity School until they had reached agreement In common with most scholars working in the Western world he failed to realize there should be at least five scholars locked in the room with at least one representing the riches of the Eastern churchesRather than balancing the viewpoints of his four hypothetical scholars much of the text for instance those sections dealing with the virgin birth and the family of Jesus engages Meier’s own fellow Roman Catholics intending to reassure them that application of the historical critical approach is not a rejection of the particular faith claims of the Catholic tradition His position is that these claims are the result of dogmatic discussion after the composition of the New Testament sources and therefore not the concern of historical treatment of the New Testament I think he’s correct in this but let’s have a show of hands how many of you have come across the word “prescind” in your reading in the past year? I haven’t Yet in this book it appears repeatedly I didn’t keep count but it seems to me that Meier uses it — his preferred term for compartmentalizing matters of faith and matters of Biblical scholarship — about a dozen times This gives a rough idea of how the space he devotes to this discussion unbalances the book overallThe Gospel of John famously concludes with the remark “But there are also many other things which Jesus did; were every one of them to be written I suppose that the world itself could not contain the books that would be written” If that is true of the deeds of Jesus it’s even applicable to the many books analyzing and interpreting the small selection of those words and deeds that the evangelists did record When this book appeared nearly thirty years ago it was announced as the first of two volumes with the second to treat Jesus’s public ministry and his crucifixion Instead four volumes have appeared so far and Meier is said to be working on volume 6

kindle A Marginal Jew

A Marginal Jew Rethinking the Historical Jesus Volume One The Roots of the Problem and the Person The Anchor Bible Reference LibraryThis book 484 pages isbn 9780385264259 format Hardcover and others and has a text language like Engli Really two books in one the main text for the educated general reader the copious chapter notes for the scholar A careful examination of the available evidence for the life of Jesus of Nazareth a Jew from the margins of his society as a man an investigable figure as opposed to the Jesus of Faith Jesus the lord I read the main text and very few of the notes

John P. Meier Ó Volume One epub

A Marginal Jew reader ✓ The Roots of the Problem and the Person read Ä ❥ [KINDLE] ❂ A Marginal Jew: Rethinking the Historical Jesus. Volume One, The Roots of the Problem and the Person (The Anchor Bible Reference Library) By John P. Meier ➢ – Dcmdirect.co.uk Popular PDF A MarginE Person The Anchor Bible Reference Library author John P Meier There are many interesting things in During part 1 where Meier sets out his methodology I thought I was not going to make it through Immediately after getting into the meat of the study I was hooked A long deep slow read a page or two at a time I did not read the footnotes which double at least the length of the book I would never have finished if I had tried; in the short pieces of time I had to read this I would have lost the thread of the narrative